نشریه روان شناسی فرهنگی زن
پیاپی 32 (تابستان 1396)

The aim of the present study was to examine the validity, reliability and factor structure of the 15-items short version of Attitude toward Women Scale (AWS) (Spence & Helmreich, 1978). The Persian short version of AWS was administrated on Kharazmi students (150 females, 100males)that was selected using multi-stage cluster random sampling. The validity of the scale was assessed by Explanatory factor analysis and convergent validity. Explanatory Factor analyses indicated one factor model. Moreover, convergent validity of the AWS with the Bem Sex Role Inventory (BSRI) was satisfactory .also The Cronbach’s alpha(0/60) and item-rest correlations indicated that reliability of the scale was satisfactory. According to these results, The Persian short version of Attitude toward Women Scale (AWS) may be a useful tool in assessing gender role attitudes and can be used gender studies in Iran.

The aim of current study was to predict of behavioral disorders on ADHD children through mindful parenting style and maternal attachment style. The present study is of descriptive correlational design. The study population was all the mothers of elementary school children in Tehran, among them 60 people were selected as sample with purposive sampling and with implementation of Conner’s questionnaire (1970) on children and the diagnosis of ADHD of them. Then the mindful parenting style (Duncan, 2007) and attachment style questionnaire (Van odenhaven, 2003) completed by the mothers of these children. Multiple regression analysis of the data showed that negative significant difference between mindful parenting style and behavioral disorders such as anxiety/depression, isolation/depression, ignoring the rules, aggressive behavior, social problems on ADHD children(p<0/05). Also there was negative significant difference between secure attachment style and behavioral disorders (p<0/05).

This study aimed to investigate the role of the mass media in promoting the culture of hijab and chastity among women. The statistical population of the study included faculty members, students, and employees at Azad University of Qaemshahr. A total of 681 subjects (370 students, 175 faculty members, and 136 employees) were selected using stratified random sampling. This study was practical in terms of objective and a descriptive survey in terms of nature and methodology. The study Data collection tools included a researcher-developed questionnaire. Face validity and content validity of the measurement tool were ensured, and the reliability of the questionnaire was reported to be 84% using Cronbach’s alpha. To test the hypotheses of the study, one-sample t-test and confirmatory factor analysis (CFA) were carried out using SPSS 16. The results showed that the mass media can be effective in promoting the culture of hijab and chastity by transmission and provision of constructive information and training, promotion of appropriate fashion styles for women’s clothing, honoring the value of hijab, homogenization of public opinion and creation of an atmosphere, socialization, and acculturation.

The purpose of this research was to explain the concept of the privacy of women, based on Islamic teachings, and the implementation of the confidentiality of attributes in Aleyasin the traditional House, based on Islamic teachings. Women have specific characteristics and needs, due to their specific nature. Paying attention to the woman is very important in relation to the formation of architectural spaces. Islamic teachings have a special emphasis on the principle of privacy and compliance at home. The objective manifestation of this subject is exploratory and studying in house architecture, with the definition of traditional houses. The traditional Iranian architects have considered the confidentiality, in the construction of buildings, especially houses, as a fundamental principle. Therefore, the question was raised as to how the verses and Islamic narratives emphasize the creation of the principle of privacy for women at home, and how was the principle of confidentiality and its application to the verses and Islamic traditions in the home? To answer this question, the present study focused on the Aleyasin House in Kashan, as an important case in Kashan. The research method was a descriptive-analytic, in such a way that, by examining the verses and narrations, and applying them to the confidentiality of the examples, in the architecture of Aleyasin house, we could say that the principle of confidentiality manifested itself in the building therefore, it is visual, and it has been created through hierarchy and introversion. These principles correspond to the verses of the Quran and Islamic narrations. In the past, architects have been advocating for confidentiality in the building, not only for women, but also for homeowners using these strategies.

The purpose of the present research was to evaluate and compare the mothers’ life quality of children with visual and hearing impairment and autism disorder. The study statistical population subsumed all the mothers with hearing and visual impairment and autistic children who had clinical records in rehabilitation centers in Tehran during; 2015-2016 years. Of all centers, 45 mothers who had blind children, 45 mothers with deaf children and 45 mothers with autistic children (N= 135 mothers) were selected as a sample via convenience sampling procedure. The Research was designed as a causal-comparative. Varoshrbon Quality of Life Questionnaire (36-SF) was used to collect data. Analysis of variance (ANOVA) and multivariate analysis of variance were implemented for data analysis. The results showed that statistically there were significant difference (P≤ 0.01)   in life quality of 3 mothers groups. Post hoc test showed that the life quality of mothers of children with autism compared to mothers with deaf and blind children, was lower and the mothers’ life quality of deaf children was higher scored than the two other groups.

The purpose of this research was to compare the romantic relationships from the viewpoints of Nezami Ganjavi and Sohrab Sepehri, who belonged to the two different literary and historical periods of Iran country. The two poets had different attitudes toward romance in terms of sociology, psychology and literature. The epistemic differences between the two poets had influenced their point of view toward moral and romantic relationships and shaped the recognition and definition of "woman". The applied method was a comparative and descriptive one, and was based on the works of the two poets concerned to romantic relationships. The findings showed that Nezami Ganjavi, according to personal and experiences of his own life, and social, economic and political conditions, reached a particular attitude toward woman and her relations as a personal style, and in other hand, Sohrab Sepehri regarding all components of  modern life and his personal experiences had presented a unique viewpoint on romantic relationships. Eventually, the research concluded that the romantic relationships in Nezami’s lyrics stories has been often carnal and terrestrial so that the poet with a powerful tool in describing dramatic and imaginative, would take the readers to the feast, pleasure and jollity, while the ”love” in Sepehri’s poems had been limited to spiritual and mental aspects and we are facing an ethereal beloved in poet’s soul and worlds.

The aim of this study was to compare personality traits and stress coping styles among woman who were supported by Imam Khomeini Relief Committee (RA) and ordinary women. This study was a causal-comparative study. The sample subsumed 270 (135 divorced and 135 ordinary women) women and normal women whom were selected through simple random sampling .The research instruments included NEO Personality TraitsQuestionnaires (1985) and Flkmn Lazarus Coping Styles Scale (1985) .The data was analyzed   by using multivariate analyzes of variance (MANOVA). Both groups answered to the questionnaires. The results showed that there were significant differences between personality traits (Extroversion, Neuroticism, Flexibility, Pleasure, Conscientiousness) and coping styles (Excitement oriented and Problem oriented) in divorced women under the Imam Khomeini Relief Committee coverage and the normal women. In other words, the mean of divorced women in comparison with normal women had a lower mean in terms of extraversion, flexibility and pleasantness and conscientiousness. In contrast, the mean of neuroticism had a higher score and in terms of coping style, normal women were more likely to have more excitement-oriented coping styles.

The study aim was to analyze the state cultural policy in the veiling of women and girls in Iranian society. For this purpose by applying a quality method all the documents, acts and the main texts of the tree cultural policy makers in the field of women's dressing, the Supreme Revolutionary Cultural Council, Parliament and Presidential Administration Women's Affairs and Family Deputy were gathered and analyzed. Most of the policies developed after the Revolution by the relevant organizations faced limited success and despite all of the state capacities of reward and punishment for the realization of these policies that were imposed  were  not effectively enough successful. Factors such as the lack of a comprehensive definition of dress and veil in legislation outputs, the different notions about the type of dressing in the society, ambiguity in acts, personalization of the implemented policies in the field of women's clothing, structural incoordination, limited attention to cultural policies and lack of coordination of policies and regulatory approvals to the society  conditions and lack of good governance, justice factors were some of the reasons for not being enough success of the policy in the field of women's clothing.